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    <title property="dct:title">The Morality of &#x201C;Tech&#x201D;</title>
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    <p><a href="why-dont-you-just-get-a-job" title="Why Don't You Just Get a Job?" rel="dct:references">Around the end of 2009</a>, <a href="post-geek" title="Post-Geek" rel="dct:references">I quit <q>tech</q></a>. I don't mean I quit using, or even deriving my income from my use of computers. I mean <a href="reluctant-management-consultant" rel="dct:references" title="Reluctant Management Consultant">I stopped viewing <q>tech</q> as a legitimate domain</a> of expertise and industry.</p>
    <aside role="note" id="Exzb_qzRPEuhAu2kYCg72I">
      <p>The idea that <q>tech</q> equals computers is an assumption deserving of its own examination. Technologies newer than computers get an affix: cleantech, biotech, nanotech. What's so special about computers that <q>tech</q> gets to go naked?</p>
      <p>(And please, not <acronym title="Information Technology">IT</acronym>. <acronym title="Information Technology">IT</acronym> has come to mean the guys who fix your email. <em>Digital</em> is equivalently meaningless. Language written on animal skins is just as digital.)</p>
    </aside>
    <p><q>Tech</q> is not an industry, but rather an <em>aspect</em> of <em>every</em> industry. An industrial domain communicates a clear social function: Mining. Agriculture. Construction. Medicine. Transportation. <q>Tech</q>, in contrast, communicates little beyond the generation of raw capability, much like <q>business</q> communicates little beyond the generation of raw profit. My worry here is that such a view makes for an insular, and potentially dangerous detachment from an individual's&#x2014;and by extension, an organization's role in society. Neither <q>tech</q>, nor <q>business</q> for that matter, say or indeed <em>care</em> very much about material results outside their own narrow confines.</p>
    <h2>The First Being <em>The Invisible Hand</em></h2>
    <p>Consider what is probably the second most abused pull-quote from <a href="http://www.gutenberg.org/files/3300/3300-h/3300-h.htm" rel="dct:references">The Wealth of Nations</a>:</p>
    <blockquote id="EL0nq-BNvVEixUpKogVEsI">
      <p class="quote">It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest.</p>
    </blockquote>
    <p>I am willing to bet that there exist few butchers, brewers or bakers who are completely ignorant about the effect of their activity on society. Their social roles are old enough that the value and ethics surrounding them are well-understood. And don't get me wrong: I'm a big proponent of self-interest as an engine of individual motivation, but it doesn't especially matter why they do what they do. The question I'm interested in is how can I tell what I'm doing is a net benefit to society? Put another way: <em>am I shitting where I eat?</em> Is there a mechanism for the rest of the world to give me clear feedback on this particular question? The signal put out by the market is ambiguous: the relationship between an income statement and the social value of the activity that generated it was tenuous even in the 18th century, when the passage was written. Today, the social impact of most peoples' everyday efforts is abstracted far, far away.</p>
    <p>Software code, much like large corporate entities, makes it possible for small numbers of people to make their will&#x2014;and their mistakes&#x2014;felt all around the world. With this expressive power, the relative potential for damage, otherwise known as <dfn>negative externalities</dfn>, is enormous. Just as <q>business</q> can pursue profit without a nod to how that profit is achieved, by identifying what I do with the denuded label of <q>tech</q> I'm stripping the pursuit of capability from its context, from its meaning. So the meaning, the purpose, becomes the otherwise aimless acquisition of capability itself.</p>
    <h2>Information &gt; Technology</h2>
    <p><dfn>Information services</dfn> is a perfectly legitimate domain of industry and expertise. The social role these services play is to furnish people with the means to make decisions that will benefit them. <em>How</em> these services are meted out, that is, the <em>technology</em>, is irrelevant. Moreover, as a domain, <em>information services</em> is still intolerably abstract, and each instance of it still demands individual scrutiny: Who is it helping? Who is it hurting? Does it rob some people to give to others? Are we okay with that?</p>
    <p>To complicate matters, much of what we call <q>tech</q> is not strictly an information service, and as such we can't judge it on its ability to generate materially beneficial decisions in people, leave aside the aforementioned ethical questions. A lot of it is entertainment, so we would have to look at the content of that entertainment. A massive, near-completely invisible amount of it is dedicated to controlling machines, so we would have to examine what each and every machine affected does for its distinct social value, and so on. Bundling this activity up under the umbrella of <q>tech</q> just further frustrates our ability as citizens to judge whether or not we want it to exist in the world.</p>
    <h2>And Yet&#x2026;</h2>
    <p>Acquiring and systematizing capability is a large part of what I do. It also happens that much&#x2014;but nowhere close to <em>all</em>&#x2014;of this capability manifests as software code. When I acquire capability, however, it is completely in the service of the social role I'm <em>actually</em> providing, which, currently, is to help existing organizations <em>of my choosing</em> run their operations more intelligently. This is, in effect, an information service. But it's also something else, something that doesn't really have a name yet.</p>
    <p>A lot of the work I've been doing over the last few years revolves around creating conceptual structures to help people organize and communicate thought and action. I do this by specifying meaningful terms and the relationships between them, and arrange them in a topological space. I'd be inclined to call this <dfn>information architecture</dfn> if the phrase wasn't pigeonholed to mean the design of website navigation. It doesn't help my effort to differentiate much that the current most effective vehicle to make use of these structures <em>is</em> a website. If computers and the <abbr title="World-Wide Web">Web</abbr> didn't exist, however, the most appropriate mechanism would probably be <a href="http://kk.org/thetechnium/archives/2008/06/one_dead_media.php" rel="dct:references">McBee cards</a>.</p>
    <aside role="note" id="EhGI560e9Hjm90p5BGXlNK">
      <p>Or maybe not: there's a strong argument to be made that the incumbent technology makes this kind of work practical, and even helps show that it's desirable. But the work <em>itself</em> is not <q>tech</q>. It's language, semantics, epistemology, logic, discrete mathematics&#x2014;bodies of knowledge that have existed before, and would exist whether computers existed or not&#x2014;though which have undoubtedly, in a McLuhan-esque way, been affected by computers, even if that change is merely making them orders of magnitude cheaper to do.</p>
    </aside>
    <h2>An Opportunity to Become Wisdom Workers</h2>
    <p><a type="audio/mpeg" href="http://ideaconference.org/2006/audio/02%20Linda%20Stone%20-%20Opening%20Keynote.mp3" rel="dct:references">In a keynote lecture</a> some years ago, the researcher <a href="http://lindastone.net/" rel="dct:references">Linda Stone</a> introduced a conceptual structure&#x2014;not terribly unlike the ones I find myself making&#x2014;created by <a href="http://en.wikipedia.org/wiki/Dee_Hock" rel="dct:references">Dee Hock</a>, the founder of VISA:</p>
    <blockquote id="Eg75jpeTgvlpMPPZ9tqAmK">
    <ul>
      <li>Noise becomes <em>data</em> when it has a cognitive <em>pattern</em>.</li>
      <li>Data becomes <em>information</em> when assembled into a coherent <em>whole</em>, which can be related to other information.</li>
      <li>Information becomes <em>knowledge</em> when <em>integrated</em> with other information in a form useful for making decisions and determining actions.</li>
      <li>Knowledge becomes <em>understanding</em> when <em>related</em> to other knowledge in a manner useful in anticipating, judging and acting.</li>
      <li>Understanding becomes <em>wisdom</em> when <em>informed</em> by purpose, ethics, principles, memory and projection.</li>
    </ul>
    </blockquote>
    <p>She then followed with an enticement:</p>
    <blockquote id="E5IWXKma4Rm8K4W690LQtL">
      <p class="quote">Simply put, we have gone from being information workers to knowledge workers, and now we have an opportunity to become wisdom workers.</p>
    </blockquote>
    <p><em>That</em>. That's what I'm doing. And one thing that isn't, is <q>tech</q>.</p>
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